To be “God’s people” is to practice self-control in a world of indulgence; to conduct ourselves publicly as witness to the Light, and to honor everyone amidst the churn of political insanity.
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To be “God’s people” is to practice self-control in a world of indulgence; to conduct ourselves publicly as witness to the Light, and to honor everyone amidst the churn of political insanity.
To live in the name of Jesus is to develop the courage and imagination to live peaceably in a violent world. We so often want to immediately find the loopholes to what Jesus is saying about loving our enemies and not resisting evil, before sitting in awe at his vision for his people. Nonviolence is not passivity, but a struggle to find alternatives to violence - our weapons become kindness, forgiveness, and peaceful resistance.
When we become tight-fisted with our passions and convictions we allow them to define us, and we spend a lot of energy defending them from challenge and new information or nuance. We also judge people more harshly who don’t share our convictions. But when we open our hands, recognize we’re all on a journey, we are far more likely to humbly explore what we believe and be more gracious towards others.
Ultimately, our hope and confidence comes from Jesus, not the government. We cannot live and die by our vote. We cannot celebrate our preferred candidates taking office as if it’s the coming of the Kingdom. We cannot be expected to align with candidates on every single plank in their platform; in fact, I would put forth that Christians should not agree with every platform our political parties take. Hence, the lesser of two evils justification. Conversely, if you do support every position one party takes over the other, you may need to do some introspection about where your allegiances lies.
The politics of Jesus cannot be easily coopted by human institutions.
It is no accident that you were born in this moment in history. There is something here for you to offer a broken world. It can feel overwhelming, you have to pace yourself, and you may have to learn how to convert your privilege from an insulated life to a position of opportunity, but none of it is a mistake.
The Holy Spirit does much of the work of redeeming our inner and outer worlds. Inwardly, we learn to develop virtue through a co-laboring with the Spirit to help us become more like Christ. Outwardly, we co-labor with the Spirit to affect the lives of others through the spiritual gifts. One of the most interesting developments I see in the modern church landscape, in this country today at least, is the wedding of inner Spirit work through the contemplative traditions and the outer Spirit work through the charismatic/pentecostal traditions. The reality is we need both, and as these two rooms in the Christian household commune and share space with one another, the better we will all be for it.
Calling can be seen as the way in which each of us specifically fulfill that common purpose through the uniqueness of our stories, our personalities, and our gifts. The beauty of understanding our individual calling as part of the larger purpose of the church is that we don’t feel the pressure to take the whole mission upon ourselves. We learn to trust that, as we steward well what God has placed on our hearts, others will do the same for their part in the larger picture. In this way, God weaves together a grand narrative that celebrates diversity, as we all contribute out of our gifts and limitations. There is tremendous relief in not holding the burden of the whole great commission, and with it a renewed call to responsibility to really understand what we’re each called to do.
It’s all too easy to think that giving ourselves what we deserve is self-care, and sometimes that is true. Yet, so often our problem is not that we have too little, but too much. The privilege we swim in turns blessings of provision into a numbing agent that blinds us to the outer world. We become enslaved to what is available to us, and we’re guided by our incessant hunger for more, denying the fact that we’re already so full.
Three weeks ago, I almost broke. I’m sure it had been coming for some time, but I began to notice how heavy I was feeling, how distracted I was from moment to moment. I wasn’t sleeping well. My discipline was out the window. I knew I had to get a handle on what was going on inside myself, so I took a whole morning to do what I’m constantly recommending you all do - I sat with Jesus.